Mightiest of Men, Ascend into Heaven

Heracles

Mightiest of Men, Son of Zeus Almighty

XV. TO HERACLES THE LION-HEARTED (9 lines)

(ll. 1-8) I will sing of Heracles, the son of Zeus and much the

mightiest of men on earth.  Alcmena bare him in Thebes, the city

of lovely dances, when the dark-clouded Son of Cronos had lain

with her.  Once he used to wander over unmeasured tracts of land

and sea at the bidding of King Eurystheus, and himself did many

deeds of violence and endured many; but now he lives happily in

the glorious home of snowy Olympus, and has neat-ankled Hebe for

his wife.

(l. 9) Hail, lord, son of Zeus!  Give me success and prosperity.

Heracles/Herakles/Hercules:  "Glory of Hera"

Heracles (Latin: Hercules) is the son of the god Zeus and Alcmene. His gift was fabulous strength; he strangled two serpents in his cradle, and killed a lion before manhood. Heracles' main antagonist was Hera. She eventually drove him mad, during which time he killed his own children and his brother's. He was so grieved upon recovery that he exiled himself and consulted the oracle of Apollo. The oracle told him to perform twelve labors

These Twelve Labors were:

1.  Kill the lion of Nemea. He strangled it without further ado.

2.  Kill the nine-headed Hydra. Two new heads would grow on the Hydra from each fresh wound, and one was immortal. Heracles burned the eight and put the immortal one under a rock.

3.  Capture the Ceryneian Hind. After running after it for many months, he finally trapped it.

4.  Kill the wild boar of Erymanthus. A wild battle, but pretty straightforward: Heracles won.

5.  Clean the Augean Stables of King Augeas. He succeeded only by diverting a nearby river to wash the muck away.

6.  Kill the carnivorous birds of Stymphalis.

7.  Capture the wild bull of Crete.

8.  Capture the man-eating mares of Diomedes.

9.  Obtain the girdle of Hippolyta, the queen of the Amazons (not all that easy, actually).

10.  Capture the oxen of Geryon.

11.  Take the golden apples from the garden of the Hesperides, which was always guarded by the dragon Ladon. Heracles tricked Atlas into getting he apples by offering to hold the Earth for Atlas. When he returned with the apples, Heracles asked him to take the Earth for a moment so he could go get a pillow for his aching shoulders. Atlas did so, and Heracles left with his apples.

Bring Cerberus, the three-headed dog of Hades, to the surface world.

Heracles was now free to return to Thebes and marry Deianira. Later the centaur Nessus tried to abduct Deianira; Heracles shot him with a poisoned arrow. The dying Nessus told Deianira to keep his blood, as it would always preserve Heracles' love. When Deianira later feared she was being supplanted by Iole, Deianira sent Heracles a garment soaked in Nessus' blood. It poisoned Heracles, who was taken to Olympus and endowed with immortality after death.

Bulfinch's

Mythology

The Age of Fable

CHAPTER XIX

HERCULES

HERCULES (Heracles / Herakles) was the son of Jupiter and Alcmena. [Hercules Family Tree] As Juno (Hera) was always hostile to the offspring of her husband by mortal mothers, she declared war against Hercules from his birth.  She sent two serpents to destroy him as he lay in his cradle, but the precocious infant strangled them with his own hands. He was, however, by the arts of Juno rendered subject to Eurystheus and compelled to perform all his commands. Eurystheus enjoined upon him a succession of desperate adventures, which are called the "Twelve Labours of Hercules." The first was the fight with the Nemean lion. The valley of Nemea was infested by a terrible lion. Eurystheus ordered Hercules to bring him the skin of this monster. After using in vain his club and arrows against the lion, Hercules strangled the animal with his hands. He returned carrying the dead lion on his shoulders; but Eurystheus was so frightened at the sight of it and at this proof of the prodigious strength of the hero, that he ordered him to deliver the account of his exploits in future outside the town.

[see also: Library of Apollodorus - Birth and Early Life of Hercules]

[see also: Hercules Family Tree]

[see also: Library of Apollodorus - First Labour]

[see also: Nemea]

His next labour was the slaughter of the Hydra [image:40K]. This monster ravaged the country of Argos, and dwelt in a swamp near the well of Amymone. This well had been discovered by Amymone when the country was suffering from drought, and the story was that Neptune (Poseidon), who loved her, had permitted her to touch the rock with his trident, and a spring of three outlets burst forth. Here the Hydra took up his position, and Hercules was sent to destroy him. The Hydra had nine heads, of which the middle one was immortal. Hercules struck off its heads with his club, but in the place of the head knocked off, two new ones grew forth each time. At length with the assistance of his faithful servant Iolaus, he burned away the heads of the Hydra, and buried the ninth or immortal one under a huge rock.

[see also: Library of Apollodorus - Second Labour]

[see image and commentary: Hercules and the Hydra (1475) - painting by Antonio del Pollaiolo]

[see image 112K: Hercules and the Lernaean Hydra (ca. 1490) - gilt bronze by Antico]

[see also: Library of Apollodorus - Third Labour]

[see also: Library of Apollodorus - Fourth Labour]

Another labour was the cleaning of the Augean stables. Augeas, king of Elis, had a herd of three thousand oxen, whose stalls had not been cleansed for thirty years. Hercules brought the rivers Alpheus and Peneus through them, and cleansed them thoroughly in one day.

[see also: Library of Apollodorus - Fifth Labour]

[see also: Library of Apollodorus - Sixth Labour]

[see also: Library of Apollodorus - Seventh Labour]

[see also: Library of Apollodorus - Eighth Labour]

His next labour was of a more delicate kind. Admeta, the daughter of Eurystheus, longed to obtain the girdle of the queen of the Amazons, and Eurystheus ordered Hercules to go and get it. The Amazons were a nation of women. They were very warlike and held several flourishing cities. It was their custom to bring up only the female children; the boys were either sent away to the neighbouring nations or put to death. Hercules was accompanied by a number of volunteers, and after various adventures at last reached the country of the Amazons. Hippolyta (Hippolyte), the queen, received him kindly, and consented to yield him her girdle, but Juno (Hera), taking the form of an Amazon, went and persuaded the rest that the strangers were carrying off their queen. They instantly armed and came in great numbers down to the ship. Hercules, thinking that Hippolyta, had acted treacherously, slew her, and taking her girdle made sail homewards.

[see also: Library of Apollodorus - Ninth Labour]

[see also: The Amazons]

  Amazons

Another task enjoined him was to bring to Eurystheus the oxen of Geryon, a monster with three bodies, who dwelt in the island of Erytheia (the red), so called because it lay at the west, under the rays of the setting sun. This description is thought to apply to Spain, of which Geryon was king. After traversing various countries, Hercules reached at length the frontiers of Libya and Europe, where he raised the two mountains of Calpe and Abyla, as monuments of his progress, or, according to another account, rent one mountain into two and left half on each side, forming the straits of Gibraltar, the two mountains being called the Pillars of Hercules. The oxen were guarded by the giant Eurytion and his two-headed dog, but Hercules killed the giant and his dog [image:17K] and brought away the oxen in safety to Eurystheus.

[see also: Library of Apollodorus - Tenth Labour]

The most difficult labour of all was getting the golden apples of the Hesperides, for Hercules did not know where to find them. These were the apples which Juno had received at her wedding from the goddess of the Earth (Gaia), and which she had intrusted to the keeping of the daughters of Hesperus, assisted by a watchful dragon. After various adventures Hercules arrived at Mount Atlas in Africa. Atlas was one of the Titans who had warred against the gods, and after they were subdued, Atlas was condemned to bear on his shoulders the weight of the heavens. He was the father of the Hesperides, and Hercules thought might, if any one could, find the apples and bring them to him. But how to send Atlas away from his post, or bear up the heavens while he was gone? Hercules took the burden on his own shoulders, and sent Atlas to seek the apples. He returned with them, and though somewhat reluctantly, took his burden upon his shoulders again, and let Hercules return with the apples to Eurystheus.

Milton, in his "Comus," makes the Hesperides the daughters of Hesperus and niece of Atlas:

"...amidst the gardens fair

Of Hesperus and his daughters three,

That sing about the golden tree."

The poets, led by the analogy of the lovely appearance of the western sky at sunset, viewed the west as a region of brightness and glory. Hence they placed in it the Isles of the Blest, the ruddy Isle Erytheia, on which the bright oxen of Geryon were pastured, and the Isle of the Hesperides. The apples are supposed by some to be the oranges of Spain, of which the Greeks had heard some obscure accounts.

A celebrated exploit of Hercules was his victory over Antaeus. Antaeus, the son of Terra, the Earth, was a mighty giant and wrestler, whose strength was invincible so long as he remained in contact with his mother Earth. He compelled all strangers who came to his country to wrestle with him, on condition that if conquered (as they all were) they should be put to death. Hercules encountered him, and finding that it was of no avail to throw him, for he always rose with renewed strength from every fall, he lifted him up from the earth and strangled him in the air.

[see also: Library of Apollodorus - Eleventh Labour]

[see image and commentary: Hercules and Antaeus (1475) - painting by Antonio del Pollaiolo]

Cacus* was a huge giant, who inhabited a cave on Mount Aventine, and plundered the surrounding country. When Hercules was driving home the oxen of Geryon, Cacus stole part of the cattle, while the hero slept. That their footprints might not serve to show where they had been driven, be dragged them backward by their tails to his cave; so their tracks all seemed to show that they had gone in the opposite direction. Hercules was deceived by this stratagem, and would have failed to find his oxen, if it had not happened that in driving the remainder of the herd past the cave where the stolen ones were concealed, those within began to low, and were thus discovered. Cacus was slain by Hercules.

*[webmaster's note: this passage is part of the Tenth Labour, but is omitted by Apollodorus. Bulfinch's sources are most likely Livy and Virgil.]

[see image 97K: Hercules and Cacus (1525-34) - marble sculpture by Baccio Bandinelli]

The last exploit we shall record was bringing Cerberus from the lower world. Hercules descended into Hades, accompanied by Mercury (Hermes) and Minerva (Athena). He obtained permission from Pluto (Hades) to carry Cerberus to the upper air, provided he could do it without the use of weapons; and in spite of the monster's struggling, he seized him, held him fast, and carried him to Eurystheus, and afterwards brought him back again. When he was in Hades he obtained the liberty of Theseus, his admirer and imitator, who had been detained a prisoner there for an unsuccessful attempt to carry off Proserpine (Persephone).

[see also: Library of Apollodorus - Twelfth Labour]

Hercules in a fit of madness killed his friend Iphitus, and was condemned for this offence to become the slave of Queen Omphale for three years. While in this service the hero's nature seemed changed. He lived effeminately, wearing at times the dress of a woman, and spinning wool with the hand-maidens of Omphale, while the queen wore his lion's skin. When this service was ended he married Dejanira and lived in peace with her three years.  On one occasion as he was travelling with his wife, they came to a river, across which the Centaur Nessus carried travellers for a stated fee. Hercules himself forded the river, but gave Dejanira to Nessus to be carried across. Nessus attempted to run away with her, but Hercules heard her cries and shot an arrow into the heart of Nessus. The dying Centaur told Dejanira to take a portion of his blood and keep it, as it might be used as a charm to preserve the love of her husband.

[see source: Ovid's Metamorphoses, Book IX, Nessus, lines 153 - 209]

[see image 63K: Hercules and the Centaur (1600) - marble sculpture by Giovanni da Bologna]

Dejanira did so, and before long fancied she had occasion to use it. Hercules in one of his conquests had taken prisoner a fair maiden, named Iole, of whom he seemed more fond than Dejanira approved. When Hercules was about to offer sacrifices to the gods in honour of his victory, he sent to his wife for a white robe to use on the occasion. Dejanira, thinking it a good opportunity to try her love-spell, steeped the garment in the blood of Nessus. We are to suppose she took care to wash out all traces of it, but the magic power remained, and as soon as the garment became warm on the body of Hercules the poison penetrated into all his limbs and caused him the most intense agony. In his frenzy he seized Lichas, who had brought him the fatal robe, and hurled him into the sea. He wrenched off the garment, but it stuck to his flesh, and with it he tore away whole pieces of his body. In this state he embarked on board a ship and was conveyed home. Dejanira, on seeing what she had unwittingly done, hung herself. Hercules, prepared to die, ascended Mount OEta, where he built a funeral pile of trees, gave his bow and arrows to Philoctetes, and laid himself down on the pile, his head resting on his club, and his lion's skin spread over him. With a countenance as serene as if he were taking his place at a festal board he commanded Philoctetes to apply the torch. The flames spread apace and soon invested the whole mass.

[see source: Ovid's Metamorphoses, Book IX, The Death of Hercules, lines 210 - 382]

[see also: Library of Apollodorus - The Death of Hercules]

[see also: Heracles and the Rulers of Greece]

[see also: Herakles]

Milton thus alludes to the frenzy of Hercules:

"As when Alcides* from OEchalia crowned

With conquest, felt the envenomed robe, and tore,

Through pain, up by the roots Thessalian pines

And Lichas from the top of OEta threw

Into the Euboic Sea."

* Alcides, a name of Hercules.

The gods themselves felt troubled at seeing the champion of the earth so brought to his end. But Jupiter with cheerful countenance thus addressed them: "I am pleased to see your concern, my princes, and am gratified to perceive that I am the ruler of a loyal people, and that my son enjoys your favour. For although your interest in him arises from his noble deeds, yet it is not the less gratifying to me. But now I say to you, Fear not. He who conquered all else is not to be conquered by those flames which you see blazing on Mount OEta. Only his mother's share in him can perish; what he derived from me is immortal. I shall take him, dead to earth, to the heavenly shores, and I require of you all to receive him kindly. If any of you feel grieved at his attaining this honour, yet no one can deny that he has deserved it." The gods all gave their assent; Juno only heard the closing words with some displeasure that she should be so particularly pointed at, yet not enough to make her regret the determination of her husband. So when the flames had consumed the mother's share of Hercules, the diviner part, instead of being injured thereby, seemed to start forth with new vigour, to assume a more lofty port and a more awful dignity. Jupiter enveloped him in a cloud, and took him up in a four-horse chariot to dwell among the stars. As he took his place in heaven, Atlas felt the added weight.

[see source: Ovid's Metamorphoses, Book IX, The Death of Hercules, lines 383 - 434]

Juno, now reconciled to him, gave him her daughter Hebe in marriage.

[image: statue of Hebe]

The poet Schiller, in one of his pieces called the "Ideal and Life," illustrates the contrast between the practical and the imaginative in some beautiful stanzas, of which the last two may be thus translated:

"Deep degraded to a coward's slave,

Endless contests bore Alcides brave,

Through the thorny path of suffering led;

Slew the Hydra, crushed the lion's might,

Threw himself, to bring his friend to light,

Living, in the skiff that bears the dead.

All the torments, every toil of earth

Juno's hatred on him could impose,

Well he bore them, from his fated birth

To life's grandly mournful close.

"Till the god, the earthly part forsaken,

From the man in flames asunder taken,

Drank the heavenly ether's purer breath.

Joyous in the new unwonted lightness,

Soared he upwards to celestial brightness,

Earth's dark heavy burden lost in death.

High Olympus gives harmonious greeting

To the hall where reigns his sire adored;

Youth's bright goddess, with a blush at meeting,

Gives the nectar to her lord."

(S. G. B.)

[see also: Herakles the Hero by Joanne Hwei Ping Lim]

[see also: Heracles in Ancient Art]

[see also: Hercules Travel Page (Maps)]

[see also: Heracles 1 (excellent overview)]

[see also: The Legend of Telephos (son of Hercules)]

CHAPTER XXIII

ACHELOUS AND HERCULES

ADMETUS AND ALCESTIS

ANTIGONE

PENELOPE

ACHELOUS AND HERCULES

THE river-god Achelous told the story of Erisichthon to Theseus and his companions, whom he was entertaining at his hospitable board, while they were delayed on their journey by the overflow of his waters. Having finished his story, he added, "But why should I tell of other persons' transformations when I myself am an instance of the possession of this power? Sometimes I become a serpent, and sometimes a bull, with horns on my head. Or I should say I once could do so; but now I have but one horn, having lost one." And here he groaned and was silent. [image:16K]

Theseus asked him the cause of his grief, and how he lost his horn. To which question the river-god replied as follows: "Who likes to tell of his defeats? Yet I will not hesitate to relate mine, comforting myself with the thought of the greatness of my conqueror, for it was Hercules. Perhaps you have heard of the fame of Dejanira, the fairest of maidens, whom a host of suitors strove to win. Hercules and myself were of the number, and the rest yielded to us two. He urged in his behalf his descent from Jove (Zeus) and his labours by which he had exceeded the exactions of Juno (Hera), his stepmother. I, on the other hand, said to the father of the maiden, 'Behold me, the king of the waters that flow through your land. I am no stranger from a foreign shore, but belong to the country, a part of your realm. Let it not stand in my way that royal Juno owes me no enmity nor punishes me with heavy tasks. As for this man, who boasts himself the son of Jove, it is either a false pretence, or disgraceful to him if true, for it cannot be true except by his mother's shame.' As I said this Hercules scowled upon me, and with difficulty restrained his rage. 'My hand will answer better than my tongue,' said he. 'I yield to you the victory in words, but trust my cause to the strife of deeds.' With that he advanced towards me, and I was ashamed, after what I had said, to yield. I threw off my green vesture and presented myself for the struggle. He tried to throw me, now attacking my head, now my body. My bulk was my protection, and he assailed me in vain. For a time we stopped, then returned to the conflict. We each kept our position, determined not to yield, foot to foot, I bending over him, clenching his hand in mine, with my forehead almost touching his. Thrice Hercules tried to throw me off, and the fourth time he succeeded, brought me to the ground, and himself upon my back. I tell you the truth, it was as if a mountain had fallen on me. I struggled to get my arms at liberty, panting and reeking with perspiration. He gave me no chance to recover, but seized my throat. My knees were on the earth and my mouth in the dust.

"Finding that I was no match for him in the warrior's art, I resorted to others and glided away in the form of a serpent. I curled my body in a coil and hissed at him with my forked tongue. He smiled scornfully at this, and said, 'It was the labour of my infancy to conquer snakes.' So saying he clasped my neck with his hands. I was almost choked, and struggled to get my neck out of his grasp. Vanquished in this form, I tried what alone remained to me and assumed the form of a bull. He grasped my neck with his arm, and dragging my head down to the ground, overthrew me on the sand. Nor was this enough. His ruthless hand rent my horn from my head. The Naiads took it, consecrated it, and filled it with fragrant flowers. Plenty (Roman goddess, Abundantia) adopted my horn and made it her own, and called it 'Cornucopia.'"

The ancients were fond of finding a hidden meaning in their mythological tales. They explain this fight of Achelous with Hercules by saying Achelous was a river that in seasons of rain overflowed its banks. When the fable says that Achelous loved Dejanira, and sought a union with her, the meaning is that the river in its windings flowed through part of Dejanira's kingdom. It was said to take the form of a snake because of its winding, and of a bull because it made a brawling or roaring in its course. When the river swelled, it made itself another channel. Thus its head was horned. Hercules prevented the return of these periodical overflows by embankments and canals; and therefore he was said to have vanquished the river-god and cut off his horn. Finally, the lands formerly subject to overflow, but now redeemed, became very fertile, and this is meant by the horn of plenty.

There is another account of the origin of the Cornucopia. Jupiter at his birth was committed by his mother Rhea to the care of the daughters of Melisseus, a Cretan king. They fed the infant deity with the milk of the goat Amalthea. Jupiter broke off one of the horns of the goat and gave it to his nurses, and endowed it with the wonderful power of becoming filled with whatever the possessor might wish.

[see The Feeding of the Child Jupiter (1640) - painting by Nicolas Poussin (1594 - 1665)]

The name of Amalthea is also given by some writers to the mother of Bacchus (Dionysus). It is thus used by Milton, "Paradise Lost," Book IV.:

"...That Nyseian isle,

Girt with the river Triton, where old Cham,

Whom Gentiles Ammon call, and Libyan Jove,

Hid Amalthea and her florid son,

Young Bacchus, from his stepdame Rhea's eye."